Ἐν τῇ κοιμήσει τὸν κόσμον οὐ κατέλιπες Θεοτόκε
In thy dormition thou didst not forsake the world, O Theotokos
Then stretching out her hands, as we may believe, she blessed all those present, and then she heard the words, ‘Come, my beloved Mother, to thy rest. Arise and come, most dear amongst women, the winter is past and gone, the harvest time is at hand. Thou art fair, my beloved, and there is no stain in thee. Thy fragrance is sweeter than all ointments’. With these words in her ear, that holy one gave up her spirit into the hands of her Son. What happens? Nature, I conjecture, is stirred to its depths, strange sounds and voices are heard, and the swelling hymns of angels who precede, accompany, and follow her. Some constitute the guard of honour to that undefiled and immaculate soul on its way to heaven until the queen reaches the divine throne. Others surrounding the sacred and divine body proclaim God’s Mother in angelic harmony.
From the Second Homily on the Dormition of the Virgin Mary by Saint John Damascene
A ripidion depicting the Holy Transfiguration
Καὶ ἰδοὺ ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωϋσῆς καὶ Ἠλίας, οἳ ὀφθέντες ἐν δόξῃ ἔλεγον τὴν ἔξοδον αὐτοῦ, ἣν ἤμελλεν πληροῦν ἐν Ἰερουσαλήμ.
And, behold, there talked with him two men, which were Moses and Elias: who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. (Luke 9:30-31)
The icon of Christ in the basilica portrays him as King of Kings and Great High Priest. He is encompassed by the four emblems of the Evangelists, which in turn derive from the vision that the Prophet Ezekiel beheld of the four living creatures (Ezekiel 1:10).
At the beginning of Mesonyktikon, the Midnight Office, the icon is lit only by the oil lamp kept burning before it.
Sunday was the feast of Saint Anne, and we made our ascent to the little chapel dedicated to her memory.
The first golden sunlight on the peak of Sinai.
Stone steps show the way.
It is a joy to celebrate the Divine Liturgy in this beautiful and remote little chapel.
This year also we were able to celebrate the Divine Liturgy at the Church of the Prophet Elias on his feast day.
Father Akakios and Father Ioakeim decided to ride up on camels.
Our guide was Muhammad. It was his second climb to the top that morning.
Καὶ ἀνέστη καὶ ἔφαγε καὶ ἔπιε· καὶ ἐπορεύθη ἐν ἰσχύϊ τῆς βρώσεως ἐκείνης τεσσαράκοντα ἡμέρας καὶ τεσσαράκοντα νύκτας ἕως ὄρους Χωρήβ. (Γ΄ Βασιλειῶν ιθ΄)
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God. (1 Kings 19:8)
The last rays of the sun fall on the minaret and bell tower. For a few moments, they are in shadow, while the mountain behind is still lit by the sun. Then the sunlight on the mountain also fades away.
The worn stairs leading up to the Chapel of the Life-giving Spring
A cross carved in the sixth century on the base for a south tower at the west end of the basilica
Ranges of mountains into the distance lit by the setting sun
The cross on top of the bell tower is highlighted against the shadow on the mountains behind the monastery. A dove is perched on top of the cross, and two pigeons walk along the rim of the tower.