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Constantine and Helen

Michael was also able to reattach the missing figure flanking the cross at the west end of the basilica.

Cross on the Bell Tower

Michael the Russian has worked as a guide for trekking into the high mountains of Kyrgyzstan. With his advanced rope climbing skills, we were able to replace the cross on the front right corner of the bell tower.

View from a Cave

The monastery and garden, viewed from beneath an overhanging granite boulder that forms a primitive cave shelter.

The Classic View

The classic view of the monastery far below in the morning sunlight, flanked by mountains on either side, as pilgrims descend the Steps of Repentance.

Sacrifice of Isaac

A fresco in the chapel at the peak depicting the Sacrifice of Isaac.

And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. (Genesis 22:7-8)

Apse Fresco

The fresco in the apse depicts the Virgin Mary of the Burning Bush, with the Prophet Moses removing his shoes on the left, and receiving the Tablets of the Law on the right. Below are icons of the twelve Apostles.

Στάμνον σε χρυσῆν, καὶ πλάκα καὶ τράπεζαν, προδιεγράψατο, Μωϋσῆς Πανάμωμε, καὶ βάτον Κόρη ὅλην πυράφλεκτον· ὧν νῦν ἡμεῖς τὴν ἔκβασιν πιστῶς θεώμενοι, Θεοτόκον εὐσεβῶς δοξάζομεν, ὡς Θεὸν τῶν ἁπάντων γεννήσασα.

Moses wrote of thee beforehand as the golden vessel and the tablets and the table, O All-blameless one, and as the bush wholly unconsumed by fire, O Maiden; wherefore now, beholding the fulfilment with faith, we piously glorify the Theotokos who gave birth to the God of all.

Both now of the second canon of the Ninth Ode of Matins in the service to Moses the God-seer, Περιγραφὴ τοῦ Θεοβαδίστου Ὄρους Σινᾶ (Venice: Nicholas Glykis, 1817), p. 52.

Deisis in the Chapel at the Peak

Above the doorway that leads from the narthex into the nave is a depiction of the Deisis. Christ is in the centre, holding the Gospel, and blessing with his right hand. The Virgin Mary, to his right, and Saint John the Baptist, to his left, raise their hands, interceding on behalf of the world.

The text of the Gospel reads, Ὁ ἔχων τάς ἐντολάς μου καὶ τηρῶν αὐτὰς ἐκεῖνός ἐστιν ὁ ἀγαπῶν με. ‘He that hath my commandments and keepeth them, he it is that loveth me.’ (John 14:21)

The inscription below reads, ‘When Porphyrios the Third was Archbishop, and the members of the Holy Council were Archimandrite and Dikaios Theokletos, Skevophylax Ioakeim, Oikonomos Makarios, and Moses Monk, this sacred temple was raised from its foundations in the year of our salvation 1934, and painted in 1937, August. Painted by the Monk Mefody Zografski.’

Spectrum of Colours

A crystal from the candelabra casts a spectrum of colours on the proskynetarion with an icon of the Prophet Moses.

Inside the Chapel at the Peak

A beautiful candelabra of blue and clear glass hangs in the middle of the chapel at the peak of Mount Sinai.

Saint Anne 2017

The sun rose as we were making the climb to the Chapel of Saint Anne on her feast day.

A beam of sunlight entered through the tiny window of this most beautiful little chapel.