The passageway under the trapeza to the bakery, where I make prosphora every week.
|
||||
|
The Burning Bush, and above, the rampart along the top of the north wall.
The wall above the old stairway leading to the trapeza was whitewashed. It is slowly regaining its patina.
A little before sunset, the shadow of the bell tower is projected on the east wall, while the cross mounted at the west end of the basilica goes into silhouette.
The panels of coloured glass in the outer doors of the basilica create patterns of colour on the inlaid marble floor of the narthex.
A diagram of the tabernacle from the eleventh century manuscript Sinai Greek 1186.  We read in the Book of Exodus that a thick cloud descended upon Mount Sinai, with thunders and lightnings, and the voice of the trumpet exceeding loud. Moses went up to the top of the mount and was there forty days and forty nights. There, he received the Tablets of the Law. There, also, he beheld the tabernacle in sacred vision, and was commanded to make the same upon earth, that the worship offered here below should be ‘unto the example and shadow of heavenly things’ (Hebrews 8:5). ‘And let them make me a sanctuary; that I may dwell among them. According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it’ (Exodus 25:8-9). God also commanded Moses that the construction of the tabernacle should be the work of Bezaleel. ‘I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship’ (Exodus 31:3). He was to create the objects for the tabernacle, but in doing so he was to remain faithful to the pattern that had been revealed to Moses upon the mount. Vincent of Lerins, in the fifth century, saw in this an important spiritual lesson. He writes, O Timothy! O Priest! O Expositor! O Doctor! If the divine gift has qualified you by wit, by skill, by learning, be a Bazaleel of the spiritual tabernacle, engrave the precious gems of divine doctrine, fit them in accurately, adorn them skilfully, add splendor, grace, beauty. Let that which formerly was believed, though imperfectly apprehended, as expounded by you be clearly understood. Let posterity welcome, understood through your exposition, what antiquity venerated without understanding. Yet teach still the same truths which you have learned, so that though you speak after a new fashion, what you speak may not be new. During Small Compline, the late afternoon sun shone for just a moment on the inlaid marble and hardstone floor in front of the right chanting stand.
An unexpected rain in the middle of the afternoon in August brought much needed moisture to the soil, and turned the rocks a darker colour.
Sinai Greek 204 is a tenth century Lectionary containing the Gospel readings for the most important feast days. Every letter on every page is executed in gold leaf. The letters flash and gleam as the pages are turned. This seems especially appropriate for the Gospel readings appointed for the feast of the Holy Transfiguration.
Τῷ καιρῷ ἐκείνῳ, παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ τὸν Ἰωάννην καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν μόνους καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν. At that time, Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. (Mark 9:2) Shortly after sunset, as the light in the sky faded, a new moon appeared just over the mountain ridge.
|
||||
|
© 2023 Father Justin's Blog - All Rights Reserved WP Support by WordPress Expert |
||||
Recent Comments